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VI.The Power of the Covenant

40.Today the pulsating power in the arteries of the body of the world is the spirit of the Covenant—the spirit which is the cause of life. Whosoever is vivified with this spirit, the freshness and beauty of life become manifest in him, he is baptized with the Holy Spirit, he is born again, is freed from oppression and tyranny, from heedlessness and harshness which deaden the spirit, and attains to everlasting life.

Praise thou God that thou art firm in the Covenant and the Testament and art turning thy face to the Luminary of the world, His Highness Bahá’u’lláh.

‘Abdu’l-Bahá, cited in “Star of the West”, vol. 14, No. 7, October 1923, p. 225

41.It is indubitably clear ... that the pivot of the oneness of mankind is nothing else but the power of the Covenant.

The power of the Covenant is as the heat of the sun which quickeneth and promoteth the development of all created things on earth. The light of the Covenant, in like manner, is the educator of the minds, the spirits, the hearts and souls of men.

‘Abdu’l-Bahá, cited in “God Passes By”, p. 238-239

42.Today, the Lord of Hosts is the defender of the Covenant, the forces of the Kingdom protect it, heavenly souls tender their services, and heavenly angels promulgate and spread it broadcast. If it is considered with insight, it will be seen that all the forces of the universe, in the last analysis serve the Covenant.

“Selections from the Writings of ‘Abdu’l-Bahá”, p. 228

43....No power can eliminate misunderstandings except that of the Covenant. The power of the Covenant is all-embracing, and resolveth all difficulties, for the Pen of Glory hath explicitly declared that whatever misunderstanding may arise should be referred to the Centre of the Covenant.

‘Abdu’l-Bahá, from a recently translated Tablet

44.Were it not for the protecting power of the Covenant to guard the impregnable fort of the Cause of God, there would arise among the Bahá’ís, in one day, a thousand different sects as was the case in former ages. But in this Blessed Dispensation, for the sake of the permanency of the Cause of God and the avoidance of dissension amongst the people of God, the Blessed Beauty (may my soul be a sacrifice unto Him), has through the Supreme Pen written the Covenant and the Testament....

‘Abdu’l-Bahá, cited in “Bahá’í World Faith”, pp. 357-58

45....Launched through these very acts2 into the troublesome seas of cease-less tribulation, piloted by the mighty arm of ‘Abdu’l-Bahá and manned by the bold initiative and abundant vitality of a band of sorely-tried disciples, the Ark of Bahá’u’lláh’s Covenant has, ever since those days, been steadily pursuing its course contemptuous of the storms of bitter misfortune that have raged and which must continue to assail it as it forges ahead towards the promised haven of undisturbed security and peace.

Shoghi Effendi, from a letter of 21 April 1933, published in “The World Order of Bahá’u’lláh - Selected Letters”, p. 84

46.The Covenant is the “axis of the oneness of the world of humanity” because it preserves the unity and integrity of the Faith itself and protects it from being disrupted by individuals who are convinced that only their understanding of the Teachings is the right one—a fate that has overcome all past Revelations. The Covenant is, moreover, embedded in the Writings of Bahá’u’lláh Himself. Thus, as you clearly see, to accept Bahá’u’lláh is to accept His Covenant; to reject His Covenant is to reject Him.

3 January 1982, from a letter written on behalf of the Universal House of Justice to an individual believer

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